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In Chapter 15 of American Colonies, Taylor describes the resurgence of religion in colonial America during the 18th century. Known as “The Great Awakening,” widespread religious revival spread across the colonies in response to sweeping religious reform. Religious institutions began to become widespread across the colonies, and many adopted a more compelling form of preaching. Moreover, the evangelists in particular promoted a more “equal” society that accepted all classes of people, and attempted to further the rights of the individual.
As mentioned in the previous post “Religious Awakening in the Colonies,” Taylor does a particularly good job of painting a clear picture of the religious diversity in the colonies. His use of numerical statistics, particularly the number of churches in each specific region, clearly demonstrates the power and prominence of religion within the colonies. Taylor’s decision to discuss religion in a regional context is particularly effective. He discusses religion separately in the northern, southern, and middle colonies, allowing the reader to clearly understand the diverse and various religious differences in each of these geographic regions. By discussing the impact of religion on each separate region, Taylor allows the reader to grasp how religion uniquely impacted the social and political hierarchy of the colonies.
I found religion’s role within the colonies particularly fascinating. Having just discussed the ideas of tolerance and certain freedoms within social class, it was interesting to see that religion was being used to better the colonists lot in life. As Taylor notes, religion allowed women to have a voice that was previously denied to them in the colonies. The Quakers in particular, valued the voice of women in their service. Moreover, the Baptists and other evangelists began to become interested in including African slaves and Indians in salvation, allowing them to attend service and worship as equals with the other members. However, fearful of the Africans unifying under a singular identity, the Anglicans soon put an end to the baptism of slaves. A pattern we see continued from earlier readings.
Overall, I feel as if Taylor has done an exceedingly good job in portraying religion in the colonies. He discusses each religion separately, and narrates a compelling story about the role of each early religion. My one complaint with Taylor comes early in the chapter. Taylor writes that it is a myth that “English colonists fled from religious persecution into a land of religious freedom” (339). However, I feel as if in previous chapters, religion was portrayed by Taylor as a major factor in the emigration of the early English colonists. While he made it clear that economics certainly played a role in people flocking to the new world, I feel as if he almost perpetuates the very myth that he warns us against earlier in our readings.