inability to have peaceful relations


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As brought up in the previous blog post, the main reason for expansion into the new world was for economic gains. In both main areas of conquest talked about in the reading there was a struggle to keep relations favorable. The Spanish took the approach of brutal force and torture to get the desirable trade, which obviously cannot allow for peaceful transactions. The economic gains of the Spanish created a desire for the rest of Europe to try and gain riches from the Americas. They however were able to do this through the piracy of Spanish ships, which created dissension in Europe. In Canada, the French may have initially been peaceful, but their trade only further hurt relations amongst native Americans. The draw of economic gains made all parties fight to get the most favorable goods, which meant there could be no peaceful relations.

The Spanish conquistadors conquered native Americans relentlessly. It is obvious that they did not care for peaceful relations and only wanted to maximize their own profit. They even destroyed Tenochtitlan, a city the conquistador Hernan Cortes admitted had no comparable Spanish counterpart, “In Spain there is nothing to compare with it.”(53) What could have been a great acquisition was destroyed so that Cortes could get his loot as quickly as possible. Fear spread through the tribes and destroyed Spain’s chance at prolonged trade. The lack of stability required that Spain import slaves for the fallen native Americans.

The French at least were able to begin with peaceful trade among the native tribes in the north. The French did not have to means to conquer and destroy as the Spanish had, and so were at the mercy of the natives trading terms. This peaceful transaction was good for both parties, until other native tribes learned of the items to be gained by trading with the french, and later other European traders desire to trade with the northern natives. The competition for furs led to an exhaustion of animals to hunt, forcing the tribes to hunt elsewhere, usually in rival tribe lands. This led to conflicts between tribes. Other European nations saw the wealth to be had in the North and began to compete with the French. This competition in some cases meant giving guns and other weapons to the tribes to be used as they pleased. All this fighting and hostility was caused by the desire for wealth. The way that the different nations went about fulfilling their desires led to many problems and a complete lack of peaceful interaction.

The new world was full of potential for trade and prosperity for all parties, but the greed of the parties led to unequal trading, infighting, and fighting amongst economic rivals. All parties at one point manipulated another and this lead to hostility.  The Spanish killed and instilled fear, the French tried to rip off the native people whenever they could, other European nations tried to steal goods and trade routes, and the native Americans fought to get the best items for their goods. The riches to be had caused too much greed and this ultimately destroyed any chances for peaceful interaction.

Instability of Trade, Economy, and Structure


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In Chapters 3 & 5 of American Colonies, Taylor focuses on New Spain and Canadian post-initial contact interactions with the native tribes and mainly focuses on the trading and economic relationships. Especially with the Spanish Empire, Taylor argues that violence and domination of the native cultures was largely the result of economic incentives by privately investing Spaniards financing conquistadors. The Spanish middle class was faced with a stagnant social and economic situation on the Iberian Peninsula,  and therefore found the greatest opportunity for social mobility and economic gain was the new world. Taylor notes the most noticeable change of economic status happened with successful conquistadors. Veiled by religion, the conquistadors were simply out for economic gains.

However, Taylor notes that these immediate and violent conquests were often unsustainable. This would be the point where in order to maintain a sense of credible, long term, and sustainable economic cashflow, administrators, priests and skilled workers were required to enter into the social and economic structure of the Spanish conquests. This influx of new Europeans, mainly males, began to form the new social structure based off of race in the new world. This poses a significant problem for the Indian culture, however. As Rebecca stated in the last post, the Native social structure was not a monolith. There had already existed an extremely complicated hierarchy and tribal system well before the conquistadors made their first contacts. Treating an entire culture as a subservient entry into the new European system will ultimately be problematic and unsustainable.

The unsuitability of the new social structure and the increase of a Catholic presence augments Taylor’s argument that religion, while being the basis of conquistadors’ justification for attacking, killing, enslaving and usurping the natives, was truly an afterthought that rode the coattails of economic conquests. Only when the conquistadors failed to consistently create a market due to social disruption did priests find their way into the social scheme of the Americas and given authority. I find this argument overwhelmingly compelling.

It is strengthened further when almost an identical situation unfolds in Canada, as the French initially successful with fur trades only later provide substantial religious presence in the areas. While the violence in the north was perpetuated more by the natives and the Five Nations especially, Taylor argues that the increase in violence led to an increased demand in European Weaponry, especially guns, by the natives. This demand led to the over-hunting of beaver and again, to an unsustainable economy.

This does seem slightly simplistic, but as an Economics major, I enjoy understanding the effects simple economic transactions can have on overall populations, and it seems that through both of these geographic areas religion was used as an economic tool rather than a moral or religious one. In order to rectify the deep harm the European conquests had on both civilizations, religion was brought in to rectify it. Not for religious purposes itself, but rather for an assurance of stable social structure for long term economic prosperity.