The Iliad of Southerners’ Woes


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Although many secessionist leaders denied it in the decades after the American Civil War, the institution of slavery was undoubtedly the cause of the conflict that left the United States divided in the 1860s. Identifying these self-justifying denials as the reason for one of the greatest falsifications in American history, Sean Wilentz attempts to set the record straight, claiming that Southern secession was directly related to slavery. By referencing the state secession conventions of 1860 and 1861, he justifies his assertion. According to Wilentz, the conventions clearly identified the attacks on slavery by the northern democracy as the fundamental issue of their secession; he mentions that even cooperationists agreed with this, quoting a moderate Alabama delegate who recognized the fight to extend slavery as “the Iliad of all our woes.” Wilentz continues, contending that “nothing could disguise the Confederacy’s overriding purpose, dear to Rhettist aristocrats and southern Master Race democrats alike: to create a republican government formally based on racial slavery.”

In addition to targeting slavery as the main cause of Southern secession, Wilentz maintains that slavery also served as “the highest good that united the secessionist cause.” He notes how “ the secessionists propagandized the interests of both slaveholders and nonslaveholders as… identical” in order to strengthen the secessionist movement and cites prominent editor James De Bow who acknowledged that although there were a great number of nonslaveholders, they directly benefitted from the institution of slavery. In addition to benefitting them economically, slavery also had the potential to benefit them socially as purchasing slaves signified upward mobility in the South. Therefore, it made sense for nonslaveholders to support the secessionists in order to protect their own interests. As the author of “The South Gaining Support” mentions, the secessionists also attempted to unify their cause by appealing to the nonslaveholders’ “white supremacist pride and fears.” Immediate emancipation would mean a shameful submission by slaveholders and nonslaveholders alike. The ultimate result was a strong sense of nationalism in the South. As Wilentz notes, “throughout the lower South, men dressed in uniforms and waving flags of various designs volunteered to fight for a nation that did not yet exist.”

Overall, Wilentz does a great job at uncovering the true cause of the American Civil War and justifying his assertion. He combats the denials of secessionist leaders by turning to the declarations of the secession conventions. Furthermore, Wilentz makes a strong argument as to how the South became so unified. Slavery was clearly the Iliad of Southerners’ Woes.

Great Britain’s Impact on the Politics of Slavery in the United States


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In the fourteenth chapter of Inhuman Bondage, David Brion Davis examines the impact Great Britain had on the politics of slavery in the United States, a topic often bypassed by most historians. Noting the South’s political dominance from 1789 to 1861 and the “pathetically weak and politically ineffective” abolitionism of the 1830s and 1840s, Davis goes to great lengths to explain how the United States’ monarchic “mother country” influenced the constant threats of disunion from Southern officials when it came to abolitionism. According to Davis, Southerners viewed abolitionism as a “British-sponsored crusade to destroy American society” and therefore was the reason for their “paranoid, disproportionate response” to Northern critics.

One of the main reasons why Southerners believed abolitionism in the United States was British-sponsored was because of the recent emancipation of slaves in British colonies – a point the author of “International Politics of Slavery” points out. Citing John C. Calhoun, Davis explains that the only way Great Britain was to remain financial superior was to eliminate its rival slave societies. Numerous influential Americans saw through Britain’s philanthropic veil however. Proslavery writers referred to Jamaica, a recently emancipated slave colony of Great Britain’s, when contending Great Britain had ulterior motives; Abel Upshur’s State Department published in 1843 that “the price of freeholds in Jamaica had declined by half; coffee and sugar production had declined by as much as 50 percent, and some large plantations were worth less than 10 percent of their preemancipation value.” Thus, it is no wonder why the South responded so hysterically to abolitionism in the decades leading up to the American Civil War. Only threats of disunion could stem what the South believed to be British-sponsored abolitionism and the consequent economic ruin.

Davis continues, explaining that as the nation came closer to civil war, the South began viewing the North as “a perfect replica of the British enemy.” Like Britain, the North was attempting to destroy their economy under a mask of “misguided humanitarianism.” Secession appeared to be the only act that could save the South’s economy. Overall, Davis does an excellent job of illuminating an often-unmentioned cause of the American Civil War. Great Britain did indeed play its part in the deadliest conflict in American history.

Early Division Between the North and South


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The opening chapter in Sean Wilentz’s The Rise of American Democracy: Jefferson to Lincoln offers a description of the general state of the colonies in the 1770s. Throughout the chapter, Wilentz establishes his central argument that as a result of the Revolutionary War, Americans became enthralled with the idea of democracy. In particular, patriotism and democracy, two influential ideals that emerged during the Revolutionary War, inspired many people of middle class status to become involved in the political process. Wilentz notes that, “The Revolution’s democratic impact forever changed the context of American politics and culture and brought ordinary Americans into public and political life, which fundamentally altered how they perceived themselves and each other” (11). Wilentz goes on to categorize one example of this newfound middleclass political involve as being Shays Rebellion of 1786. In response to overbearing financial policies imposed on middle class workers, Daniel Shays led a group of similar working-class people to revolt and interfere with the local court system. While this example displayed the unregulated nature of democracy, Shays ability to create a formidable uprising at the grassroots level clearly shows the impact that even working class people had during this time.

While colonial political power extended to the common white man and wasn’t left solely to aristocrats, there certainly existed a divide between the northern and southern colonies. As Olivia highlights in her blog post entitled “The Revolutionary War as a Precursor to the Civil War?” the rift between the two sides was clearly attributed to slavery. As we discussed in class yesterday, however, it is possible that other factors may have been at play during early colonial independence that formulated the division between the two regions. Although southern delegates eventually were allowed to continue slavery under the education, a source of division between the two sides could also be attributed to the Revolutionary War’s key events occurring primarily in the north. For example, while Wilientz highlights the increased democratic processes that began to take shape in everyday colonial life after the Revolutionary War in the north, similar events in the south were not recounted. While there most likely are examples of the increased sentiments of democracy seen in the south as well, the lack of evidence in Wilentz’s text begs the question as to whether a grassroots uprising like Shays Rebellion would have had the same effect in the south. If not, one could make the argument that the ideals of democracy did not permeate as deeply in southern colonies as they did in the north which, in addition to their varying opinions of slavery, would further divide the two sides.