By Avery<\/a><\/span> <\/p>\n

My final project will look at the founding of Davidson College through the lens of the Concord Presbytery. The Synod of the Carolinas, itself newly instated, founded the Concord Presbytery in 1795. The Concord Presbytery’s jurisdiction included all of the state of North Carolina west of the Yadkin River[1]<\/a>. In the late 18^{th<\/sup> and early 19th<\/sup> century, the Presbyterian Church made education a top concern. Church leaders supported educational pursuits across class lines, and measured literacy by a person’s ability \u201cto repeat the Shorter Catechism.}[2]<\/a>\u201d<\/p>\n

On March 12, 1835, two years before the school’s founding date, the Presbytery’s meeting minutes mention the school soon to be known as Davidson for the first time. (Full disclosure here: I have not read through the entire history of Concord Presbytery minutes. I am relying on the archives curated by the Davidson College Library.) These minutes state several reasons for pursuing the establishment of a college, as well as the Presbytery members’ hoped-for outcomes of the project. A picture of Davidson as both traditional and progressive emerges from the Concord Presbytery’s discussions.<\/p>\n

Presbytery leaders state accessibility as a clear goal of their proposed college. The minutes extol the \u201cimportance of a more general diffusion of useful knowledge\u201d and envision their college as providing an education \u201caccessible to all classes of the community.\u201d This theme merits note both for its aspirations and its exclusions. While the noble of the Presbytery to seek diversity in socioeconomic status, their understanding of who landed in the \u201caccessible\u201d pool was limited to white males. Females are explicitly excluded when the Presbytery minutes state the \u201cimportance of securing the means of Education to young men.\u201d African-American men are implicitly excluded; one must look to the manifestation of the Presbytery’s vision, early experiences at Davidson College, to illuminate the experience of African-American men specifically. During the first few years, the only African-Americans on Davidson’s campus were local enslaved persons employed by the College[3]<\/a>. Robert Morrison (mentioned in the Presbytery meeting minutes as \u201cR. H. Morrison\u201d) himself owned a man and woman who continued to work for him through his tenure as the first president of Davidson College[4]<\/a>. Thus, Presbytery leaders’ conception of \u201ca more general diffusion\u201d halted at openness to all class levels.<\/p>\n

Given the above, current students at Davidson College often call Davidson’s initial set-up conservative. On one level, they are correct. Davidson’s visionaries worked within the traditional American understanding of who mattered in the population. However, in terms of pedagogy, the Concord Presbytery founded Davidson College in line with a progressive movement spreading across the country: the Manual Labor School movement. Manual Labor Schools integrated physical labor, like gardening, into classical curriculum. The Manual Labor School movement gained traction in the late 1820s, with most new schools popping up between 1825 and 1835[5]<\/a>. Early 19^{th<\/sup> century American public discourse became preoccupied with the idea that a sedentary lifestyle or too much intellectualism caused a multitude of physical ills}[6]<\/a>. Thus followed the rise of the public gymnasium and a new focus on intentional daily exercise[7]<\/a>.<\/p>\n

Many educators expressed the need for students’ to offset mental activity with physical. Their reasoning was twofold: 1) an attempt to promote physical health, and 2) a belief that both physical and mental exercise was necessary for developing personal virtue[8]<\/a>. With their combined curriculum, Manual Labor Schools promised to more deeply instill morality in their pupils. Additionally, proponents saw Manual Labor Schools as a solution to the frivolous exercise promoted by gymnasiums; Manual Labor School pupils would engage in productive labor, building up community infrastructure[9]<\/a>.<\/p>\n

Leaders of the Concord Presbytery were impressed with the Manual Labor School’s pedagogical design. The minutes declare the need to \u201c[train] up youth to virtuous and industrious habits with well cultivated minds\u201d and specifically mention the \u201cManual labor system\u201d as the best means to do so. The March minutes end with the Presbytery appointing a committee \u201ccorrespond with the different Manual Labor Schools in our country\u201d to see information about the best design for a Manual Labor School. Davidson College was founded with aim of uniting the body and mind to cultivate strongly-rooted Presbyterian morality in young men.<\/p>\n<\/p>\n<\/p>\n

Works Cited<\/p>\n

Blodgett, Jan. 2015. \u201cAlways Part of the Fabric: A Supplement, 1837-1865.\u201d Accessed March 22. http:\/\/sites.davidson.edu\/archives\/digital-collections\/always-part-of-fabric-supplement-3.<\/p>\n

Craig, D. I, and James I Vance. 1907. A History of the Development of the Presbyterian Church in North Carolina, and of the Synodical Home Missions, Together with Evangelistic Addresses by James I. Vance and Others.<\/em> Richmond, Va.: Whittet & Shepperson, Printers.<\/p>\n

Rice, Stephen P. 2004. Minding the Machine Languages of Class in Early Industrial America<\/em>. Berkeley, Calif.: University of California Press.<\/p>\n<\/p>\n

[1]<\/a> Craig, D. I, and James I Vance. 1907. A History of the Development of the Presbyterian Church in North Carolina, and of the Synodical Home Missions, Together with Evangelistic Addresses by James I. Vance and Others.<\/em> Richmond, Va.: Whittet & Shepperson, Printers, 14.<\/p>\n

[2]<\/a> Ibid, 18.<\/p>\n

[3]<\/a> Blodgett, Jan. 2015. \u201cAlways Part of the Fabric: A Supplement, 1837-1865.\u201d Accessed March 22. http:\/\/sites.davidson.edu\/archives\/digital-collections\/always-part-of-fabric-supplement-3.<\/p>\n

[4]<\/a> Ibid<\/p>\n

[5]<\/a> Rice, Stephen P. 2004. Minding the Machine Languages of Class in Early Industrial America<\/em>. Berkeley, Calif.: University of California Press, 70.<\/p>\n

[6]<\/a> Ibid, 73.<\/p>\n

[7]<\/a> Ibid, 74.<\/p>\n

[8]<\/a> Ibid.<\/p>\n

[9]<\/a> Ibid, 76.<\/p>\n

<\/a>  <\/a>  <\/a>  <\/a><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

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