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{"id":54,"date":"2014-01-15T20:15:53","date_gmt":"2014-01-16T01:15:53","guid":{"rendered":"http:\/\/sites.davidson.edu\/his254sp2014\/?p=54"},"modified":"2020-12-16T19:26:25","modified_gmt":"2020-12-16T19:26:25","slug":"disaster-in-history-social-injustice","status":"publish","type":"post","link":"https:\/\/courses.shroutdocs.org\/his254-spring2014\/2014\/01\/15\/disaster-in-history-social-injustice\/","title":{"rendered":"Disaster in History: Social Injustice"},"content":{"rendered":"<div title=\"Page 5\">\n<div>\n<p>History is something that is vital to human evolution however is not concrete. Disasters in history have created must contention between various views. Main topics of debate are how to study the history of American disasters. When defining &#8220;disaster&#8221; one must consider the platform in which they are arguing. Is a disaster created supernaturally? Or is it caused by man? Maybe both?<\/p>\n<\/div>\n<div>Jonathan Bergman points out how &#8220;disaster offers a unique lens with which to examine history&#8221; (935). Early beliefs of disaster may see it as a force beyond the power of man or nature but created through a higher being (God). As that is an early thought to the approach of how to define disaster one can see how the models have evolved to incorporate other factors. Worster formed a strong opinion that disasters are &#8220;work of man not nature&#8221; (937). His example was the Dust Bowl that occurred during the same time period as the Great Depression (1930s). The Dust Bowl can be argued that the land was overused and thus drying out the nutrients in the soil. However, there were also a multitude of natural events that multiplied the effects of man.<\/div>\n<div><\/div>\n<div>While those are only surface examples of how a disaster can be defined, the argument that I found the most accurate \u00a0is his\u00a0approach to studying disasters in American history. How Bergman points out how a disaster is caused and the effects that the disaster has both socially and economically in society. Bergman cites Karen Sawislak&#8217;s novel and ideas about the Great Fire in Chicago of 1871. In her argument she finds how &#8220;&#8216;social difference&#8217; shaped the &#8216;destinies&#8217; of those affected by the fire&#8221; (938). This was shown in the efforts of rebuilding and how social disorder ensued. This aspect of social hierarchy is also shown in Kenneth Hewitt&#8217;s article when he addresses the Titanic. After the disaster of the Titanic, while there were more poor people on the ship more of the wealthy were able to survive due to their status they were able to get preferential life boats which ultimately saved their lives. How society reacts after a disaster ensues, whether it is a plague, a hurricane or a human error, is a way to analyze the faults in the system. The argument that I found to be the most convincing was Stephen Biel&#8217;s explanation of a disaster. According to Biel the meaning of disaster &#8220;can be found not only in cultural and political ideology, but in the evolution of relief regimes, engineering principles, and the news media&#8221; (939). This point felt the most persuasive because looking at the response or preparation of a disaster can help to advance society. I agree with the notion that disasters can be both &#8220;destructive and constructive&#8221; by regulating society naturally and manually.<\/div>\n<div><\/div>\n<div>Each &#8220;disaster&#8221; must be viewed an analyze on a case by case basis. There is no true way of distinguishing an exact formula of what a disaster is or how it can be prevented.<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>History is something that is vital to human evolution however is not concrete. Disasters in history have created must contention between various views. Main topics of debate are how to study the history of American disasters. When defining &#8220;disaster&#8221; one must consider the platform in which they are arguing. Is a disaster created supernaturally? Or &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/courses.shroutdocs.org\/his254-spring2014\/2014\/01\/15\/disaster-in-history-social-injustice\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Disaster in History: Social Injustice&#8221;<\/span><\/a><\/p>\n","protected":false},"author":80,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[40,42,398],"class_list":["post-54","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-bergman","tag-biel","tag-titanic"],"_links":{"self":[{"href":"https:\/\/courses.shroutdocs.org\/his254-spring2014\/wp-json\/wp\/v2\/posts\/54","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/courses.shroutdocs.org\/his254-spring2014\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/courses.shroutdocs.org\/his254-spring2014\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/courses.shroutdocs.org\/his254-spring2014\/wp-json\/wp\/v2\/users\/80"}],"replies":[{"embeddable":true,"href":"https:\/\/courses.shroutdocs.org\/his254-spring2014\/wp-json\/wp\/v2\/comments?post=54"}],"version-history":[{"count":1,"href":"https:\/\/courses.shroutdocs.org\/his254-spring2014\/wp-json\/wp\/v2\/posts\/54\/revisions"}],"predecessor-version":[{"id":1014,"href":"https:\/\/courses.shroutdocs.org\/his254-spring2014\/wp-json\/wp\/v2\/posts\/54\/revisions\/1014"}],"wp:attachment":[{"href":"https:\/\/courses.shroutdocs.org\/his254-spring2014\/wp-json\/wp\/v2\/media?parent=54"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/courses.shroutdocs.org\/his254-spring2014\/wp-json\/wp\/v2\/categories?post=54"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/courses.shroutdocs.org\/his254-spring2014\/wp-json\/wp\/v2\/tags?post=54"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}