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{"id":675,"date":"2014-04-16T15:13:14","date_gmt":"2014-04-16T20:13:14","guid":{"rendered":"http:\/\/sites.davidson.edu\/his254sp2014\/?p=675"},"modified":"2020-12-16T19:26:20","modified_gmt":"2020-12-16T19:26:20","slug":"a-blessing-in-disguise","status":"publish","type":"post","link":"https:\/\/courses.shroutdocs.org\/his254-spring2014\/2014\/04\/16\/a-blessing-in-disguise\/","title":{"rendered":"A Blessing in Disguise?"},"content":{"rendered":"<p>I\u2019d like to start by acknowledging <a href=\"http:\/\/sites.davidson.edu\/his254sp2014\/does-liberty-have-a-boundary\/\">AJ\u2019s post <\/a>about the tension between protecting public health while still preserving individual liberties. I think that many of the questions he raises are very useful to analyzing this book and I think that the Chapter I read, \u201cBanished Like a Leper\u201d adds something interesting to the discussion. What if the banishment Mary went through provided her with a better quality of life than when she had her freedom? Does this make it more ethical? What if even though she had a better quality of life on North Brother Island, Mary still wanted her freedom, if only to try and clear her name? Does this change anything.<\/p>\n<p>Leavitt starts Chapter 6 by describing the awful conditions that domestic workers faced in\u00a0 Early 20th century Manhattan. Leavitt writes, \u201cA typical day begins at 6:00 AM\u00a0 and did not end until the after dinner cleaning, well into the evening hours. Usually the women were on their feet the entire day.\u201d (Leavitt 164) Mary also often lived with her employers in cramped, dirty, spaces, and when she did not she was living with her only friend, a man named Briehof. While on the island, Mary lived in an approximately 400 square foot cabin. Her time was her own and she started a small cottage business as well as being a biological research assistant. As time went on she was even allowed to leave the island to go shopping and visit friends. She also made multiple close lifelong friends on the island. By many metrics, her quality of life was significantly better in captivity than when she was free.<\/p>\n<p>This brings me back to my initial questions, does it make it ethical to hold someone forcibly if you are \u201cimproving their quality of life.\u201d For me personally I would rather live \u201cimprisoned\u201d on the island than as a virtual slave with no life or personal time in Manhattan. But, can this personal opinion be policy? Mary continued to insist on her innocence and their is evidence that she wanted to be freed from the island for her whole life, even though she knew it wouldn\u2019t happen and so gave up fighting. Is \u201cfreedom\u201d really more important than a comfortable life with personal choice? I really don\u2019t know.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>I\u2019d like to start by acknowledging AJ\u2019s post about the tension between protecting public health while still preserving individual liberties. I think that many of the questions he raises are very useful to analyzing this book and I think that the Chapter I read, \u201cBanished Like a Leper\u201d adds something interesting to the discussion. What &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/courses.shroutdocs.org\/his254-spring2014\/2014\/04\/16\/a-blessing-in-disguise\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;A Blessing in Disguise?&#8221;<\/span><\/a><\/p>\n","protected":false},"author":76,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[72,148,169,252,263],"class_list":["post-675","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-comfort","tag-ethics","tag-freedom","tag-liberty","tag-mary-mallon"],"_links":{"self":[{"href":"https:\/\/courses.shroutdocs.org\/his254-spring2014\/wp-json\/wp\/v2\/posts\/675","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/courses.shroutdocs.org\/his254-spring2014\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/courses.shroutdocs.org\/his254-spring2014\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/courses.shroutdocs.org\/his254-spring2014\/wp-json\/wp\/v2\/users\/76"}],"replies":[{"embeddable":true,"href":"https:\/\/courses.shroutdocs.org\/his254-spring2014\/wp-json\/wp\/v2\/comments?post=675"}],"version-history":[{"count":1,"href":"https:\/\/courses.shroutdocs.org\/his254-spring2014\/wp-json\/wp\/v2\/posts\/675\/revisions"}],"predecessor-version":[{"id":836,"href":"https:\/\/courses.shroutdocs.org\/his254-spring2014\/wp-json\/wp\/v2\/posts\/675\/revisions\/836"}],"wp:attachment":[{"href":"https:\/\/courses.shroutdocs.org\/his254-spring2014\/wp-json\/wp\/v2\/media?parent=675"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/courses.shroutdocs.org\/his254-spring2014\/wp-json\/wp\/v2\/categories?post=675"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/courses.shroutdocs.org\/his254-spring2014\/wp-json\/wp\/v2\/tags?post=675"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}