One Cause to Rule Them All


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The notion of women having to pick their battles might be the most accurate statement when reviewing certain elements of history with minority groups (yes I am viewing women as a minority group in this instance due to their lack of “power”).  My current History 480 thesis draws heavily upon feminist perspectives and ideals and it is worth noting even in the 1960s (maybe even today) women still struggle to be seen as equal.  Because of that women do “radical” actions such as visit North Vietnam and visit NVA military camp sites while declaring U.S. troops are “baby killers,” or demand the right to vote.  Now in 2013 these actions appear drastically different but during their timeframe these were the most obscene claims a woman could make.  Now what does my thesis have to do with this idea of suffrage and abolition? Well the answer to that lies in the reaction of feminists across the country.  If feminists did not support an issue whole heartedly (for the most part) that issue would not see any chance of success.

Wade’s notion of DuBois and Earle supporting each other’s work is an interesting claim to make because I do not see women as a collective unit achieving success with the two movements being associated.  Using Wade’s notion of two movements strengthening each other I get the impression that women really knew what they wanted (suffrage) but had no idea how to get it.  It is this narrative that leads into a multitude of different directions of thought.  Do women really see themselves superior to African Americans or are they just appealing to the powers that be?  I honestly do think at this time some women do in fact see themselves as superior (women being white women of course).  Do some women think that slavery is wrong even if they are “above” blacks? Absolutely.  Given the choice between the ability to vote or the end of slavery though, I think a feminist is going to want to see women achieve some form of social success before a black man every time that decision is presented. That is just the nature of feminism from the work I have done on the topic.  Because of this notion a battle is picked by women in regards to what they would rather see come into fruition first.

Traditionally (up to the second or third feminist movement depending on what feminist scholar you study) women’s role in the household ensured them some level of security.  Why would these women want to escape this security net the home gave them? It is this idea that I agree with DuBois in that the household is what held women back from the success they desired.  While some women wanted a public voice where they could be heard many other women were content individuals proud to be simply Mrs. John Doe.  How are the women who want the public life to get the content women at home to get behind their cause? Well if you tell these women that their home/private life will be adversely affected they will get behind someone’s movement immediately.  I believe that is why women’s groups appealed to the “domestic nature” of women at this time.  Perhaps it is hear that Wade makes his notion of two movements for one cause (which is a bit more understandable).

Dubois on the Radical Nature of the Suffrage Movement


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In The Radcalism of the Woman Suffrage Movement, Ellen Dubois addresses recent scholarship denying the radicalism of the 19th century woman suffrage movement. These recent scholars assert that the patriarchal family structure has historically been the primary example of female oppression, and that the suffrage movement was not truly radical because it did not address that issue. Dubois argues that the suffrage movement was radical because by demanding for the vote, women were demanding their entry into the traditionally male-dominated public sphere of politics, as opposed to being relegated to the private sphere of maintaining the home and caring for the family. This distinction between the public and private sphere is crucial to Dubois’ argument, as she claims that up to this point in American society there had been no challenge to this separation of the genders into the private and public sphere. According to Dubois, the suffrage movement was therefore radical because it represented an effort by women to take on a role in society (namely that of voter) that had nothing to do with their role in the family.
Dubois concedes that 19th century woman suffragists did not seek to undermine the family structure or the idea that women should inherently take on a domestic role. Again, the mere fact that they were requesting to enter the public sphere was radical enough. Perhaps, as Max pointed out in his post, these women recognized that they had to pick their battles and therefore did not seek to dramatically change the dominant family dynamic. I agree with Dubois’ argument that the foray into the public sphere was the radical part of the woman suffrage movement. However, I am unsure of how radical it really was based on the precise political causes these women hoped to address with their voting rights. According to Dubois, it seems woman suffragists hoped to vote in order to address issues related to their place in the household and family. Dubois claims that woman suffragists thought their voting rights would allow them to address reforms in family law and the marriage contract, as well as improve husband-wife relations by making “democracy the law of the family.” (68) If Dubois is saying the radical element of the suffrage movement was that it thrust women into the public sphere, is her argument undermined by her claim that women planned to use their voting power solely on domestic issues related to the private sphere? It does make sense that women would want to address domestic issues, as those directly affected the most women. However, if the suffrage movement was radical because of suffragists’ desire for women to influence only their domestic role via voting as opposed to other, more public causes (economic policy, foreign affairs, etc.), I believe Dubois’ argument is somewhat weakened. Under Dubois’ argument, women push their way into the public sphere by getting the vote, but that push is not sustained if women then focus their political power solely on domestic issues.