What is a “good” quarantine?


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I chose to read “Extraordinary and Even Arbitrary Powers” because I was looking to compare and contrast the dialogue of quarantine and public health policies with my own research. I have been looking into federal and state responses to the Yellow Fever Outbreak in the Mississippi River Valley of 1878 and found striking parallels as well as contrasts between the two.

At Mary Mallon’s time, state and national health boards were still in their early formation stages (more so in the South than the North). But a lot still remained unclear about jurisdiction, funding, and research roles of the boards. It was a time of anxiety in the public health world and policy makers, businessmen, and health officials alike were still sorting out their place in the field. New York’s board, however, as Leavitt writes, had been frontrunner in forming policies since it gained legitimate authority in 1866. She writes, “The local board soon became the nation’s leader in terms of defining municipal programs to promote health and prevent disease, and its accomplishments were adopted as models across the country” (40).

And yet, one of the most established boards in the country couldn’t quite figure out what to do with little Mary Mallon. After the yellow fever outbreak in Memphis, state and federal officials blamed the poor sanitation conditions for the epidemic. However, New York was doing fairly well in that regards. They needed to find another way to take action, so they put Mary Mallon in quarantine?  “Why was quarantine the first response of the New York officials instead of last resort?” (47)

John wrote that “Mary Mallon’s capture and subsequent isolation can be viewed as a manifestation of the belief that it was possible for humankind to conquer disease” and I agree with that to a certain extent. However, there was also just a sense that people did not know what to do with her. And this raises a whole host of ethical questions that Leavitt discusses in this chapter, “Was it necessary to restrain even one person’s individual liberty in order to achieve health?” (69) And yet, there are records that officials believed that their capturing of Mallon was reasonable. And while I agree with Molly when she wrote, “The real disaster, was not the outbreak of typhoid, but Mary’s treatment and the public’s reaction to it”, there was no protocol for dealing with cases like silent-carriers. What is our value criteria for dealing with such sensitive subjects like quarantine? Public officials didn’t really have a good rubric back then – and even today we are still having similar discussions about the spread of HIV and tuberculosis.  What is “good” quarantine?

Reaching Back


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The second part of Down with the Old Canoe is an exploration of the second wave of meaning manufacture that occurs in the late 1900s. This is where Biel explores our contemporary understanding of the Titanic Disaster. The theme that threads these conceptualizations together seems to be this sense of nostalgia. These groups find themselves in a world radically different from the world when the titanic sank. Changes in culture, technological advancements, and even politics have occurred and Americans once again find themselves in a period of great anxiety. One of the great examples Biel utilizes to explain this impulse for nostalgia is the byproduct of the creation of the atomic bomb. With the creation of a device that can level whole cities in an instant leaving little or no survivors. To these individuals the Titanic represented a simpler time, a time when death left room for dignity and chivalry. Efforts to rediscover the Titanic, to complete its maiden voyage was more than just a misogynistic expression of masculine anxiety about changing gender roles, it was about getting in touch with a simpler past. Rediscovering the Titanic meant getting in touch with a past that didn’t include fears about instant nuclear annihilation.

It is true, as dajames has said in his post that the Titanic served as a vehicle for resisting communism, feminism, and the other isms that proliferated at the time. However, the rediscovery of the Titanic and the narratives that grew around it demonstrated an anxiety about the state of American affairs much like conceptualizations of the Titanic right after the sinking demonstrated their anxieties and struggles regarding the state of society as they knew it.